High quality handmade Indian sarees provider: Sari might be a fashionable garment now, but it started from being a humble drape used by women thousands of years ago. The origin of the drape or a garment similar to the sari can be traced back to the Indus Valley Civilization, which came into being during 2800–1800 BC in north west India. The journey of sari began with cotton, which was first cultivated in the Indian subcontinent around the 5th millennium BC. The cultivation was followed by weaving of cotton which became big during the era, as weavers started using prevalent dyes like indigo, lac, red madder and turmeric to produce the drape used by women to hide their modesty. Discover extra information on shop Bengal cotton sarees online.
The style was popularised in the 1870s by a Bengali lady – Jnanadanandini Devi … She adopted the front pleat style of wearing the sari from the Parsee women she had seen in Bombay, and wore it with a blouse and petticoat, as they did, which was different from the traditional Bengali style of wearing the sari, says Chishti, who started a Sari School in 2009 in Delhi, and conducts workshops on the sari and the different methods of tying them. The blouse is also an adaptation by the Parsees, from the Western puffed sleeve blouse they wore over the long skirt. Though they had come from Persia 700 years earlier, they adopted the sari as they sought asylum in India on the condition that they would wear the local dress, adopt the local food habits and the local language of the western state of Gujarat. The sari shows the rich diversity of Indian dyeing, printing and silk weaving.
Saris weave their way across much of India, on women rainbowing through the streets of Mumbai on bicycles, on actresses starring in Bollywood movies, or decking out multiple generations of a family in Rajasthan. Visitors seduced by the vibrancy and mythology of saris can shop for one to take home. Unlike other traditional garments in some cultures, the sari isn’t reserved for people of one nationality or set of beliefs. “I don’t think it’s disrespectful for Westerners to wear a sari,” says Chishti. “It’s more of an honor.” There is nothing wrong with sewing a dazzling one into a skirt or displaying it like art on a wall, says Sethi.
History shows one such incident involving Jnanadanandini Debi, the wife of Satyendranath Tagore, brother of the famous Bengali poet Rabindranath Tagore, who was denied access to a club because of her “untamed” ways of dressing. What strikes here is an opposite scenario in Victorian Britain where women fought to liberalize themselves from the rigidity of Victorian corsets, both literally and metaphorically. The recent phenomenon of “free the nips” or “no bra club” shows how women in liberal democracies are still fighting the battle for the desexualisation of breasts. What the global north is still fighting to achieve was found inherently in the ways Indian society, especially women, used to express themselves.
Silk Petalss was born from a career Investment Professional’s love for the rich heritage of Indian handcrafted textiles and artefacts. Her admiration for the beautiful heritage weaves and products saw her travelling widely through interior villages and towns of India, interacting with the weaving community and understanding their perspective and concerns. Awareness about their issues, specifically post Covid19, the need to protect the community and our rich heritage led to Silk Petalss being created. See extra details on https://silkpetalss.com/.
That a long, unstitched rectangular garment used to drape the female form for 5,000 years and worn every day by hundreds of millions of women from the Indian subcontinent flourishes as a fashion choice of the 21st century woman makes the story of the sari a fascinating one. The earliest records of a garment similar to the sari can be traced back to the Indus Valley Civilisation that flourished between 2800 and 1800BC in what is today northwest India. The word sari is believed to be derived from a Sanskrit word meaning strip of cloth.